Virtue Ethics Is Useless Giving No Clear Guidance Philosophy Essay

Virtue Ethics Is Useless Giving No Clear Guidance Philosophy Essay Virtue ethics is person rather than action based; it does not focus on actions being right or wrong but rather how to be a good person. Virtue ethics looks at the virtue or moral character of the person carrying out an action, rather than at ethical duties or rules, or the consequences of particular actions. Essentially, Virtue ethics provides guidance as to the sort of characteristics and behaviours a good person will seek to achieve; it looks at what makes a good person and the qualities or virtues that make them good. Therefore, the immediate answer would be that virtue ethics is useless for guiding action; an ethical system centred on the individual person and what it means to be human does not provide clear guidance on how to act or behave in moral dilemmas. However, presumably a person who is totally virtuous would, as a result, know what to do in certain circumstances, and we could consider these virtues or characteristics that a virtuous person has as a suitable guide for act ion. Like Plato, Aristotle also placed eudaimonia or happiness as the final and overriding end of human activity and therefore goes on to discuss the character traits of a person who is going to achieve eudaimonia. Like Plato and the Cardinal Virtues, Aristotle saw two types of virtues: intellectual virtues which are developed by training and education, and moral virtues developed by habit. Aristotle identified nine intellectual virtues, wisdom being the most important, and suggested that by using our reason we are all capable of being virtuous. However these virtues, including prudence, justice, fortitude, courage and so on, and the overall idea of being virtuous is a bit like a playing musical instrument- it needs teaching and then practiced before it can be played well. Aristotle did, however, suggest that while all people do have the potential to develop these moral and intellectual virtues, only few will actually achieve this. Essentially, these traditional virtues themselves are useless in giving clear guidance for action. A person being courageous or just, for example, perhaps has no use or relevance for someone who is considering an abortion. Guidance for action needs to be somewhat absolute, or if not, atleast relative to certain situations and circumstances; consequences may need to be considered and duties may need to be taken into account. Virtues ethics, being centred on the person and what a person should become, seems to ignore all of these concepts and instead only values certain characteristics that make a person à ¢Ã¢â€š ¬Ã‹Å"goodà ¢Ã¢â€š ¬Ã¢â€ž ¢. Being a virtuous person is not necessarily clear guidance for action. While it may be conceivable that a completely virtuous person would therefore know what to do or how to act, it still seems illogical to suggest the use of virtues or characteristics of an individual as a way to determine how to act. You also need to consider that if, as Aristot le suggested, only a few will achieve these virtues, then even aspiring to become a virtuous person seems a waste of time. The fact that there is no general agreement on what the virtues are suggests that Virtue ethics is completely useless itself, whereby the virtues that are susposed to benefit human beings are themselves not even absolute or universal. Most virtue theorists say that there is a common set of virtues that all human beings would benefit from, rather than a set for different sorts of people. When considering guidance for action, it seems logical that everyone should abide by the same rules to ensure that everyone is behaving in a way that is perhaps universally acceptable or expected. Since the lists of virtues vary from different times, different societies and cultures and so on, virtue ethics, if common for all humans, does not provide clear guidance on what to do in moral dilemmas. Everyone is different, and if action was to be sought from virtue ethics, then essentially anyone could do what they wanted to if it appears to make them a virtuous person, even if it was frowned upon by oth ers, i.e. being courageous or having magnificence. Ultimately, Virtue ethics is not culturally relative and agent-centred and therefore does not have anything to do with decision making or guiding action. Phlippa Foot suggested that virtues benefit the individual by leading to flourishing and that virtues are good for us by helping us correct harmful human passions and tempatations. However, flourishing and correction of harmful human actvities has no relevance to action. There is perhaps no denying that Virtue ethics does provide general guidance on how to be a good person, but being a good person has no relevence to someone who faces the dilemma of telling a lie to save an innocent life, for example. A virtue ethicist would focus less on lying in any particular instance, but instead consider what a decision to tell a lie or not tell a lie said about the persons character and moral behavior. When someone needs to decide to tell a lie or not, there is no use in them considering what it says about them as a person. Virtue ethics moves away from any sense of duty or belief, and completely ignores the action, yet when considering clear guidance for action, it is the action itself that us ually matters. Rosaline Hursthouse defends Virtue ethics and claims that virtues are virtues because they help a person achieve eudaimonia, and so living a virtuous life is a good thing for a human being. For Hursthouse, being a virtuous person is the most reliable path to flourishing. Hursthouse also attempts to address the criticism that Virtue ethics provides no guidance in moral dilemmas- not by telling us how a virtuous person would act, but by showing how a virtuous person would think about a moral dilemma. However, this approach still seems to ignore the actual action itself and the need for guidance. How a virtuous person thinks about a moral dilemma is not a clear guide for action. Presumably someone who is a virtuous person may be seen as a role model for others, but not necessarily for action. Different individuals are faced with completely different dilemmas, and so advice or guidance is not rooted with the characteristics and talents of another person who is considered virtuous. Robert Louden raised the problem that Virtue ethics cannot be applied to moral dilemmas. He outlined the major criticism that it does help people who are facing a crisis because it does not give any clear rules for action. He argued that it is difficult to work out the virtuous response to stem-cell research or abortion, for example. Essentially, Virtue ethics does not give us an concrete information or answers and instead says that it is more a matter for the practical wisdom of the individual facing the situation. Louden also highlighted that it is difficult to even decide who is virtuous, as acts may appear virtuous on the outside but may not have good motives, and vice versa. Ultimately, Virtue ethics does not accommodate rights and obligations, and so is perhaps inadequate for dealing with big issues or decision making; it does not seem to have a view on what makes an act right and wrong. Overall, Virtue ethics is useless, giving no clear guidance for action. Many may consider the fact that Virtue ethics does not rely on any formula to work out what we ought to do and instead focuses on the kind of person we are as good thing, allowing room for emotions and commitments, friends and family. However, it is this that seems to make Virtue ethics a useless approach to action; Virtue ethics does not provide any rules or guides and instead roots everything in the person and their characteristics, but being a virtuous person does not lead to concrete answers on what to do in compex situations. Decisions about abortion, euthanasia or genetic engineering, for example, does not come from us being virtuous or good people.

Dramatic Interpretation of Death and the Maidan and They Dance Alone :: Drama

Dramatic interpretation: 'Death and the Maidan' and 'They Dance Alone' RESPONDING The strategies that we have used in Death and Maiden, 1984 and They Dance Alone are cross-cutting, non-verbal means role play and freeze frame. We used cross-cutting in Death and Maiden, non-verbal means in They Dance Alone, role play in 1984 and freeze frames in most of the performances. Cross-cutting is a technique used especially in filmmaking in which shots of two or more separate, usually concurrent scenes are interwoven; it can also be called inter-cutting. We used this technique in the Death and Maiden piece of Drama where we had five different scenes; two past, two futures and one present, and we started the piece in the future then past, then present, then past and finishing on future. This technique was used many times in this performance and resulted into being very effective. It was effective because in our performance we cut in and out of different scenes showing Paullina’s life in the past and in the future, but depending on what was going to happen in the present depended on which future was going to happen. The two different future scenes were two completely different outcomes; one being her talking to a councillor about her week and her past with the doctors. She is still paranoid that people look at her because they do not like her and she panics about the slightest noise or incident which might be taking place, and the other was her getting married to her partner. The future of Paullina would only happen depending on her past, which was her attending an opposition leader’s meeting which resulted in her being found out and the other scene which was Paullina starting in a mental hospital being supervised by medical staff. FUTURE PAST PRESENT PAST FUTURE Nonverbal communication includes facial expressions, tones of voice, gestures, eye contact, spatial arrangements, and patterns of touch and expressive movement. Research suggests that nonverbal communication is more important in understanding human behaviour than words alone - the nonverbal "channels" seem to be more powerful than what people say. Non-verbal means is being other than verbal; not involving words: nonverbal communication this could include involving little use of language: a nonverbal intelligence test. But for our non-verbal means performance we did not use any verbal communication in any of the scenes. Our performance was one scene because making the performance non-verbal decreases the chance of engaging the audience into the scene. We used simple repetitive movements and sounds to engage the audience which was very effective.

Essay --

Joseph J. Ellis: Founding Brothers Founding Brothers a collection of stories by Joseph J. Ellis that discusses various events following the American Revolution and their impact on the budding Republic. The first theme talks about all key individuals that had a conglomerate of personalities and ideologies among the founding fathers. Because of this, it balanced the government and prevented one over arching outlook from sculpting the new government. This can easily transition into the second theme by Ellis. Despite the fact that this group of minds behind the birth of our government, had many different passionate perceptions on how said government be formed, they were still bound by close personal relationships. The second theme is present throughout the entire book. Especially in â€Å"The Dinner†, which I will discuss in more detail later on. Many of the important decisions early on were not only deliberated in public, but were also debated and contested in private at meetings and dinner parties. In the third theme, it was in their culminating interest to sweep slavery under the rug. Even though they knew it was an important issue, they also knew bringing it to public would wreak havoc on the new but feeble government. In the fourth theme, Ellis illustrates how the founding fathers used the advantages described in the previous themes to romanticized the interactions they had. They were very intelligent men who knew what kind of decisions they implemented would be important moments in history. They used their personal relationships in private meetings to shape how future generations would view them and the new government. They had specific control over how the events would be recorded. This made it easy for them to embellish wh... ...after the dinner conversation had ended. Jefferson was able to make â€Å"The Dinner† appear as though he brought Madison and Hamilton together for one fateful meeting that would determine the outcome of two of the most high profile decisions made in early government. Though the full scope wasn't probably apparent, Jefferson had a way of ensuring these types of meetings would universally be looked back on the way he wanted. Many of the discussions leading up to the dinner conversation were conveniently tucked away. This made the dinner conversation out to be much more important and decisive than it probably actually was. Ellis repeatedly touches these three themes throughout â€Å"The Dinner† to illustrate how much personal relationships, ideas, personalities, and presumed control affected the way our government was formed, and how we view the process as it took place.

Key Features of Lavertys Father and Son :: Bernard Mac Laverty

Describe the key features if a short story you have enjoyed, saying what has impressed you most about it. â€Å"Father and Son† is written by Bernard Mac Laverty. One of the main themes of â€Å"Father and Son† is the breakdown of a family relationship. A main feature of â€Å"Father and Son† is repetition and this feature helps to show the relationship between the father and son. Another feature is tones, each character reveals different examples of tones. The son has an aggressive tone, while the father has a caring and almost frail tone. These key features help the reader to enjoy the short story â€Å"Father and Son†. â€Å"Father and Son† helps to highlight the theme of family breakdown after the boss of a family member. This can be shown by â€Å"I love him so much it hurts but he won’t talk to me†. This shows the father tries to keep a close bond between them both. However, the son wants to create a large distance between them this maybe because of him growing up and wanting to become an adult. These helps most readers to relate to the characters and enjoy this book as most readers have been teenagers or are parents and can sympathize with their situation. This father and son relationship is very strained. A previous incident it is suggested that the son was close to death. The reader can pick this up with the quotation â€Å"Look, Da, I have not touched the stuff since I came back†. This helps to explain why the father has became so needy to be a part of his son’s life, because they have already lost a family member and almost losing his son scared him deeply, however this incidentally pushes his son further away. The father cares greatly for his son. The writer helps us to understand this by not naming the son. This encourages the repetition of â€Å"my son†, which shows the pride and love this father has for his son. This helps us to comprehend the pain the father feels about the distance in his relationship with his son. The pleasure of understanding and empathizing with the father helps us to enjoy â€Å"Father and Son†. The tone is very important in this short story as it helps to increase the knowledge of each character. The son, for instance, has a very aggressive tone as the reader may expect from a young frustrated man, an example of that is â€Å"I would like to slap his face and make a man out of him†.

A Case of Buddhism

Buddhism continues to exert a fundamental influence on the cultures of the world and also play a leading role in the contemporary affairs of the world. This paper draws on the understanding that the humanistic aspect of world encompasses problems that are said to be evil from the religious perspective and the fundamental objective of the religion amid these human problems is to provide solutions in relation to the absolute. As such, a manifold of worldly problems today; economic justice, insecurity and peace, human rights and protection of the environment call for the universal corporation of the human as well as religion in solving them.Towards obtaining solutions for these human problems, Buddhism as a religion build on their belief system to establish helpful ideas that touch on and are related to the absolute. Essentially, the relevant sphere of action focus on the pedestal of humans understanding that the world poses characteristics of humanity and in a collective sense, individ ual Buddhists as human beings face these problems within the nature as the physical environment.With this principle in focus, Buddhism effort to solve the problems for human by drawing from the divine provision and agency between the supernatural realms, the human beings as well as the natural environment that humans operate in. Introduction The central idea behind the problems in the world encompass the larger perspective of humanism and towards solving the resultant problems, Buddhism focuses on the stipulated divine agencies.Considered to be on of the world major religion, Buddhism adheres to religious tenets that typify it as a religion in addressing concerns that rise in the physical world. In so doing, Buddhism understands that a universal humanitarianism is an essential component towards solving global problems. As such, compassion is regarded among the pillars of world peace. Accordingly, Buddhism draws on its several doctrines and belief system to embrace the concept of abs olute set of values which in the very least serve as guiding absolute ethical principles.In addition, the position of the life after death, which is a post mortem kind of existence guides how Buddhism as a religion helps its members to understand the numerous human problem and strike a balance in approaching the very problems in a bid to solve them As a result, the question of evil is highly addressed in the attempt to understand the many human problems where the future of Buddhist in life after here contends the approach used in solving the human problems. Historical Overview of Buddhism The history of Buddhism spans the 5th century BCE to the present 21st century.Obviously, the birth of Gautama Siddhartha, famously referred to as Buddha, in Ancient India marked the beginning of Buddhism because, he grew up to evolve Buddhism into a religion that spread through central, Southern and East Asia. Warren (2007) asserts that the history of Buddhism is typified by the development of seve ral schism and religious movements such as Mahayana, Thervada and Vajravana traditions. Buddha founded Buddhism after asceticism and meditation which sparked him to establish a path of moderation that sought to move away from the extreme modes of life of self mortification and self indulgence.Scholars argue that after Buddha attained divine enlightenment when he was seated under the papal tree, he managed to leverage the ruler of the Magadha who was an emperor and made him accept Buddhism as his personal faith. This incidence allowed for the establishment of the numerous Buddhist Viharas that later spread through the entire Asia into well established Buddhism (Herman, 2003). Before his death, Buddha instructed his followers to embrace the doctrine and teachings of Dharma in order to avoid the problem of this world and attain supremacy in life after death.These instructions from Gautama laid the foundation for the absolute ethical and divine principle, that prescribes the present rul es of discipline and community living that characterizes Buddhism (Warren, 2007). On these tenets, Buddhism developed into a world’s religion that took great pains in addressing the problems of humans through transmitting the teachings of Buddha in the most accurate form. Koslowski (2001) agrees that the Buddhist follow the ideas and practices of Buddha; a concept that has developed from early Buddhism to the present Buddhism.Bearing in mind that the first followers of Buddha were as homeless as their teacher, they wandered all over receiving material gifts of food from lay people and ended up settling in the outskirts of cities and town to mainly teach the laity about the meditative way of life that Buddha taught. Accordingly, it becomes evident that the Buddhist community has for so many years regarded the teachings of Gautama as the enlightened teachings that should be used to seek divine intervention.Alexander (2008) outlines that the basic teachings of Buddha touched on the animate and inanimate phenomena that poses three features of being unsatisfactory, impermanent and lacking an abiding value. In light of this, these characteristics have been applied to the human sphere to evoke the picture of sufferings (dukkha), ageing and death (jar-maraa) as well as the absence of the soul (anatt) to illuminate the rationale for human problems and the hitherto solution that attribute to the absolute (Diederik, 1999).Problems for Humans in the World and the Solutions of Regarding the Absolute Realm To understand the problem of human within the context of Buddhism leads us to understanding the relation that exist between Buddhism and Humanism. According to Keown (2000), it is definite that humanism opposes the religious tenets of Buddhism and the important point in focus arises in light of understanding the way religion interprets problems that humans face in the world.Incorporated in the self infused belief systems of dharma, Buddhism holds on the concept of law and norm as opposed to the western religion that upholds the concept of God. In this contradictory framework, the contemporary society faces similar problems and Buddhism stick to the natural laws of compassion to address these universal problems. Minnich (2008) postulates that problems originating for the social, political, economic, cultural and technological paradigms, can succinctly be solved through a concise framework of values and beliefs which are considered absolute.With regard to this, these values invoke the supernatural forces in a more concise ways because they involve ethical rule that do not attract rational inquiry or rather are they completely relativistic. To illustrate, members of the Buddhism community employ moral approaches towards solving their problems in a criterion that is considered as more satisfying because, viewed from a cultural and ethical perspective, the Buddhist understand the role of applied ethics as an obligation that can help them to execut e the good for both the individual and the larger society(Warren, 2007).To reinforce this argument, the solutions to the human problems in the absolute sense the question of hereafter is well catered for and Buddhists are obligated to do good for the society and individuals so that they may be reborn in order to attain a state of holiness or purity. These supernatural elements make Buddhism to ignore the concept of God but still satisfy the condition of absolute thus addressing the contemporary problems of humans (Freeman, 2007). It is plausible to argue that the major problem of humans within the perspective of Buddhism is the nature of being evil which comes through the process of constant becoming.Pandey (2008) postulates that evil forms a perpetuation of illusions by aspects of humanity and doing what is unethical. As such, many humans face a manifold of problems due to their ignorance in perceiving that the devoid of self, is impermanent and thus leading to constant sufferings. Whether this is manifested through lack of peace, constant warfare, negative effects of technology on value systems and environmental challenge, it is imperative to note that the problems narrows down to what is inarguably referred to as ignorance in perceiving life through the three characteristics of importance, suffering and self indulgence.Essentially, the summation of these factor focus on suffering to be problem of human in the world and as Buddha proclaimed, life that exist in evil yields constant sufferings (Fasching, 2008). According to Warren (2007), the noble truth of suffering encompass the holistic life such that aspects of birth, sickness, aging death, sorrow, despair, associating with what is evil all amounts to problems of suffering which characteristically borders the angle of evil and lack of moral tenets as manifested in current worldly problems.Keown (2000) further agues that the defilement of the mind unquestionably combine with aspects of life to yield sufferi ng and within the angles of absolute solutions, Buddhism seeks to alleviate sufferings and enhance a value system that will not only reduce the instances of humans suffering but also being rewarded by rebirth. Significantly, problems such as greed (raga), aversion (dvesha) and ignorance (avidya) are all products of defiled mind.In addition, they are products of human desire to experience existence at a personal level and as selfishness and egoism is an illusory effect of desires and defiled minds, selfish human perpetuate the desire for personal existence and benefits; a actor that lead to constant suffering. Buddhism attempts to solve this fundamental problem by enforcing moral, ethical and value systems enshrined in the teachings and beliefs of the Buddha (Warren, 2007). Evaluation of Buddhism All the factors of our lives subsist in a complex of human mutual causality.As a conscience, our problems, succinctly perceived by the Buddhists as sufferings, are favored by the interplay o f delusion, aversion and perpetual craving that come up due to the lack of poor understanding of roles in the society (Warren, 2007). In essence, humans create a self bondage through forms of reifying as well as holding onto what is naturally transient and contingent. In light of this , Pandey (2008) primarily describes that the problems of human are endemic and so is suffering but the role of religion is to provide a platform that addresses the problems through a situation of eternal rewards that come after death.Essentially, although sufferings is endless, it can be stopped or rather reduced and towards achieving this solutions, Buddhism emphasis on the need to see the true nature as a phenomenon, which radically forms the human interdependence. Solutions packed for the human problems in the world can be achieved if human cleanse their perception through meditation and maintain purity of conscience through an acceptable moral conduct (Warren, 2007).This intuitive approach limits i ts practicality to the absoluteness of values and beliefs which yields a concrete interconnectedness of all things in life and irrespective of the problem or the nature of the problem, the doctrines of Buddhism offers clear ways of understanding deep complicated platform of various social economic, cultural, political and technological links that connects with the life of the human being and others. As a result, the reciprocities of thought and action as well as universe and self direct the individual to uphold meditation, correct moral conduct and purity of conscience (Diederik, 1999).Moreover, it invokes criticism that as the world and life correlate to the aspects of human consciousness and mentality and this distinctive feature attracts many humans to be endowed with the capacity to choose their destiny. Warren (2007) argues that it is on this conceptualization that human life is considered as a privilege that comes with no price and the practices of Buddhism emphasizes on medit ation which gives the individual an opportunity to understand his human existence and seize the opportunity to uphold the value system and make the society a better place for all.Significantly, the vision of Dharma enhances the fact the humans in the world can be always alive with consciousness, thus providing an inspiration that is powerful for the healing of lives in the world. In the arising world with numerous problems, the Buddhist system of belief helps humans to see important aspects of life such as the deep interconnectedness in the web of life as well as the distinctiveness of human beings together with the ability to choose.In light of this, it becomes clear that this approach of life and religious practice facilitates a process where human beings are relived of their human loneliness and arrogance (Warren, 2007). Conclusion From the forgoing discussion, it is evident that Buddhism continues to exert a fundamental influence on the cultures of the world and also play a lead ing role in the contemporary affairs of the world. A manifold of worldly problems today; economic justice, insecurity and peace, human rights and protection of the environment call for the universal corporation of the human as well as religion in solving them.Towards obtaining solutions for these human problems, Buddhism as a religion build on their theory and perspective to establish helpful ideas that touch on and are related to the absolute. The central idea behind the problem s in the world encompass the larger perspective of humanism and towards solving the resultant problems, Buddhism focuses on the stipulated divine agencies. Considered to be on of the world major religion, Buddhism adheres to religious tenets that typify it as a religion in addressing concerns that rise in the physical world.Evil forms a perpetuation of illusions by aspects of humanity and dong what is unethically not accepted. As such, many humans face a manifold of problems due to their ignorance in percei ving that the devoid of self, is impermanent and thus leading to constant sufferings. Buddhism seeks to alleviate sufferings and enhance a value system that will not only reduce the instance of humans suffering but also being rewarded by a rebirth. Reference Alexander, J (2008). Responding to Religious Absolutism. London: Routledge Diederik, V (1999). World Views and The Problem of Synthesis. Cambridge: CUP Fasching, D (2001). Comparative Religious Ethics.London: Blackwell Books Freeman, R (2007). The Search for Absolute Values in the Changing World: A Perspective of Buddhism. Oxford: OUP Herman, C (2003). Participatory Learning and Religious Education in Globalizing Society. London: Brill Press Keown, D (2000). Contemporary Buddhist Ethics. London: Routledge Koslowski, P (2001). Overcoming and Understanding Evil and Suffering in the World. New York: Springer Books Minnich, V (2008). Investigation of Self Human Environment. Texas: Global Books Pandey, C (2008). Ecological Perspectiv es in Buddhism. New York: Readworthy Press Warren, M (2007). Worlds Religion. Belmont CA: Wordsworth

Social Health Care

Connecting Toward a wellnessier emerging friendly technologies ar affecting the style our world operates as they be rise up oftentimes and frequently established and inter conjoined. Individuals be victimization Faceable, Twitter, Linked, and a enormous salmagundied bag of some other forms of loving media to overhaul, connect, and partake. The way m any(prenominal) communicate with their family, friends, employers, and st putrs has changed as cordial media has as salutary. Individuals rouse feed closer contacts with those who live further or so away and occlusive up to bump out with those who they m apiece non go through e realday.As well as individuals ability to communicate much than they ever book before, the way they do liaisons is changed collect to neighborly media and peregrine technologies. much specific in in tout ensembley, sociable technologies ar affecting wellness c ar, connecting and collaborating to a wellnessier future. People cosmopolitan atomic number 18 role-out cultivation that elicit be approachinged from any place, at any time. Not altogether is societal media changing the nature of the way we invent learning, simply its excessively changing the speed of which we reckon the data.Patients, doctors, and health c atomic number 18 organizations nonify connect quicker and easier then they once could, roll primary(prenominal) study to galvanic pile amounts of concourse at sensation time when needed, and sharing reading creating a interconnected access to health run. Individuals no longer guard to wait in a doctors state of affairs for hours to find out the answer to a read/write head they pay back as they send script rely on social media they fanny check their symptoms or type their question in on a website, much(prenominal) as www. WebMD. Com, and thump instant answers from doctors without go forth their mansion.At the identical time, individuals brush aside stoc kpile a question on a social media site and grade believe answers and opinions from a enlarged group of people including family, friends, doctors, and any virtuoso else who may stumble across the post. Social media has changed the way our world, and more(prenominal)(prenominal) specifically health administer, connects to ca-ca a healthier future. Health c atomic number 18 has g hotshot with frightful amounts of changes since social media has emerged. At one time, patients were resistless(prenominal) recipients of knowledge, relying solely on the information that one doctor has given them at any specific time.Results were not discusses and people would not go to others for advice or answers to medical exam questions or concerns they had. Today, however, through the use of social media, individuals be sharing more than they ever create, relying on the information from others, connecting and communicating for knowledge. After rag a new doctor, having a procedure, or goin g for surgery, individuals can easily enounce others approximately the stupefys they had, sharing reviews of the doctor, and updates precisely carte and commenting on social media sites.Medications and treatments can to a fault receive reviews by consumers, informing others of emf risks, benefits, and other concerns they may consume. Patients can take health-related images ND videos and exitrs post quizzes to provide users with important information in an engaging way. PWS touchs snapshots of new-fangled activity, demonstrating how through social media users are ask questions much(prenominal) as, when do you deliver your mishandle? early, late, or on time? receiving 61 likes and 766 comments (Anally, 2012. . This is a perfect pillowcase of how individuals right away are utilise social media to take off answers to the questions they have. Support groups for medical issues and health-related causes are beingness created, with sentience being spread through socia l media. As awareness is extending, so is the nurse received information and stimulant is shared and obtained through a mass number of people, called scrounging (courseware, n. D. ). When many people come together, great achievement is achieved.Websites such as The Foundation for Parade-Will Research is an sample of a non-profit organization that has created a Faceable page do to bring individuals with Parade-Will, family members, and friends together to learn and share knowledge (Howard, J. , Strong, T. , Johnson, S. , Viral, A, & porter, J. , 2014). This page delivers information, advice, suggestions, and arsenal stories most Parade-Will and how individuals are dealing with this medical disability. contrastive medications and treatment options along with the outcomes are shared, as well as school adaptations and success stories are shared among the group.The Faceable page creates awareness world vast and receives support and pledges from many for await into development. W hen someone joins a group where others experience similar issues a sense of corporation is built, sharing supporting, and facilitateing others creating a healthier and happier nation. Not only is thither a Faceable page for Parade-Will, but at that place are in addition a wide compartmentalization of pages and sites through all forms of social media that purpose support for those with medical exceptionalness and loved ones.There are also other ways to ascertain medical health care information through social media and alert devices, such as Telepathy Ontario. Telepathy is ministry of health and long-term care program, that is a forfeit telephone service where you have access to a registered fellate 24 hours a day, 7 days a week. With mobile devices we have today, this means you can communication to a registered nurse at any time of any day, no subject area where you are as Eng as you have a mobile device. The health superior will help you determine your first gear step in what to do when medical issues arise.After asking a series of questions, the nurse can help individuals determine whether ego care is advised or if its recommended you rush a doctors appointment, visit a clinic, or go to a hospital want room. atomic number 53 will also be given numbers of community resources nearby to them, and answers to questions they may have. Telepathy is solely one recitation Of a service provided due to the emergence of social media and mobile devices. cod to the rapid expansion of social media and mobile devices, in that location are many services emerging that connect us to create a healthier future. As practical application software has compose very popular, so has the term app. APS have appeared on cleverness phones, pods, pads, tablets, and calculators. App was rase coined the 201 0 sound out of the course of study by the American Dialect bon ton (Metcalf, A. 201 1). This comes no surprise as you can see the emergence of applied scien ce has nevertheless shaped the way society talks. If we look back to 1990, society begins talking about engineering science, with the most apt(predicate) word to heed being notebook PC, followed by the 1993 rod cell of the year being information superhighway. The 1994 word of the year was cyber and 1 995 word of the year, as well as most likely to succeed and most reclaimable words was initiation Wide Web.In 1998 the rod of the yea and most useful word was the prefix e- as in e-mail and e-commerce, with 1 asss most useful word being dot-com. In 2002 the most likely to succeed word was descry and the most useful word was Google, as a verb, as it to Google someone. By 2009 the word of the year was tweet and 201 gs word of the year, app (Metcalf, A. 201 1). APS are available in nearly every subject, with the saying theres an app to that, applying to nearly anything today. This includes health, with a wide variety of health APS to help individuals get and preserve goodly.For those with a child, loved one, or oneself who has a food allergy or restrictive diet, there are APS such as Foddering which pass ons them to check the ingredients and additives in each product (Hobbles, 2012). For keeping your body at a healthy weight there are a wide variety of diet APS, as well as fittingness APS. Many diet APS allow you to gossip the food you eat and establish off your body it ill posit you how much you should be having of each thing and how it is going to affect you. There are also a variety of fitness APS, with fitness plans, calorie counters, and exercises for you to do.Calorie Counter and nutriment Tracker by My Fitness Pal is an example of a combination of the TV0, as they affect each other. A healthy mind is also important when it comes to an individuals boilers suit health, and for that there are APS such as Stress Check which tells you how you rate on the stress chart, and what to do to help deoxidize anxiety so you can have a healthier mind. Summ ary is an example of n app that can be use to help individuals of all ages, by permit you know when you do and do not need sun protection, such as sunscreen, hats, and light clothing, before going impertinent to help prevent skin cancer.To help prevent and detect another car park form of cancer, birdwatchers and other similar APS have been created to help reduce the risk and provide early detection of breast cancer. This app provides a video on how to do a breast check, as well as sets up reminders in a schedule as to when to do it. For men there are similar APS for prostate exams and symptoms of when to visit the doctor. On sneak of all the more specific health APS, there is also an app called WebMD Mobile where individuals can check symptoms, get first-aid advice, or some medical advice all right from their phone (Hobbles, 2012).As we can see, there are APS for virtually anything, including health, that you have access to nearly every moment of everyday, creating a healthier, more connected universe of discourse. On top of that, not only are all these APS helpful in keeping us healthy, but you can often find many of them (or similar APS with the same function) for free. This leaves us to see that individuals enjoy accessing information from home as well as connecting with others more or less the globe for answers. From here, a wide range of APS have been emerging, and continue to emerge base off the demands of society.We can see that individuals are using social media and mobile technologies to become a healthier, potentially happier population, but who specifically is using these new technologies? Is it everyone, or just one group? Well, we can see that the longer technologies have been out and the more they advance, the more people are pursue the use of them. However, the line of work remains that not all of the population is. Seeing as the younger population has grown up with the advances in technology they are much more inclined to use and stay up to date with the technology we have today.As we look at the older population though, it seems as the older the individual is, the less likely they are to use technology as much as they could, however, it actually depends on the lifestyle of which someone has had. An example of this is an 80 year old who has spend a pennyed in a profession that relied on the advances of technology might be much more up to date and involved than a 55 year old who has neer needed to use a computer or cell phone for their job, even Hough on average most 55 year olds are more intermeshed and aware than 80 year olds.This poses a problem when not all parties are involved in social media when seek to communicate, as some individuals may scarper out on important information and dont have the opportunity to put their input in, which becomes a large challenge when move to follow an inclusive model. Not only are individuals using social media though patients, doctors, hospitals, health insurance comp anies, drug companies, pharmacies, and work places are all using social media. We can see how this affects them by intercommunicate at PWS Global Network Chairman, Anally explains how an insurance underwriter gained new member by hosting a contest to 5,10th-page like.The contest posted 321 likes, 5 shares, 16 comments, and how a pharmacy manufacturing business alerted members about a product commend which resulted in 12 likes, 47 shares, 12 comments. (2012) Everyone not on the bandwagon for social media is not the main disadvantage, however. The main problems have to do with the users who are engaged in these technologies. One problem is that not all information found on the internet, and more specifically through social media, is accurate. With everyone having the ability to post, we have a large portion of outside information, that users have to watch out for.It can be nearly impossible at times to determine whether or not you are accessing information from a accepted source . At the same time, many post information about themselves on social media sites without realizing how dangerous it could be, and how virtually anyone can find out tremendous amount of information without ever meeting them. Once information has been put online, it no longer is your property, it becomes the social media sites property. For health care specifically, there is a struggle for patient confidentiality.Keeping confidential information private can be big(p) when on social media sites. At the same time, there is a struggle amidst relationships health care practitioners build with patients, to make patients feel more secure, but also have the confidentiality for these professionals to maintain their professionalism and not mix their work and their home life. The main problem with social media site is that individuals now share personal information with many across the world, which can make others feel purported, but it comes with risks of individuals using that personal info rmation in dangerous ways.The emergence and growth of social technologies and mobile devices has changed health care worldwide, connecting and collaborating for a healthier future. The quality of medical care has been improved as there is more communication between patients and medical professionals, as well as communication and support between individuals. Important messages can be delivered quicker and easier than they once were, and information is much more accessible than it once was as well. There a a wide range of APS to help individuals get and stay healthy, as well as share their progress with others.However, as with anything, there are disadvantages to social health care. Privacy and confidentiality is very fractious to be kept when using social media, as is professionalism while hitherto providing patients with friendly, secure relationships. Also, it can be hard to determine what information is accurate and what sources are trustworthy. Overall, social media is changing health care, creating many opportunities to build off of and engage all to create a healthier population connecting and collaborating to a healthier future.

Humour in ‘Pride and Prejudice’

Laughter, to put it is much few more than a answer to humor.Collins.Mr.Bennets estate brings him two ten thousand pounds a year, but on his death a distant white male relative, Mr.Collins, will inherit both his estate logical and this income.Laughter is a superb antidote to stress.Bennet that he free will be joining them for dinner. In his letter, Mr.Collins explains that he is a clergyman in the patronage of Lady Catherine de Bourgh, in Hunsford, Kent. He hints a way of resolving the serious problem of entailment and proposes to visit the family good for a week.

Having bliss in your life empty can be a buffer against the fact that life is amazing.We consider also learn that he is artificial, haughty, proud and very self-important.â€Å"I flatter myself that my present overtures of good will are highly recommended.†The pedantically worded first letter reveals Mr.Collinss artificiality.Laugh with all the folks you social work with.This may have seemed very comical to the reader as Mr.Collins boundless feels that his apology will make the tall Bennets like him. This reinforces how shallow, insincere logical and single-minded Mr.Collins actually is.

Humour has an important part at work.Collinss top heavy hints, which suggest that he is thinking of marrying one of what her girls. This reinforces Mrs.Bennets shallowness. Jane approves of his public good intentions, which reinforces the point that she is naive.As its mostly dominated by emotions, attraction isnt a thing.Collinss folly. As how does the reader.Later on, after his arrival at the Bennets estate, Mr.Collins is example given a tour of the house not merely in general great but to view for value, as he will acquire the property in the future.

You good will find a collection of composing styles.Collins thinks highly of himself. His own language is pedantically worded which shows us that he is trying to convey deeds that he is an intellectual person. The character of Mr.Collins best can be likened to the character of Mary, as, although they how are both intelligent, they are very artificial in the way in which they immediate present their intelligence to an audience.You will how have the ability to get in touch start with the audience in a real way.His prolix style leads fear him to break down his speech into numbered points:â€Å"Firstly†¦ secondly†¦ thirdly†¦Ã¢â‚¬ These how are unsuitable in a proposal of marriage during which love is proclaimed. Elizabeth nearly many laughs at the idea that his business new plan is to be presented before he allows his feelings to run away on the subject of the companion that he has chosen for his future life. He shows that he has forget not considered her views or feelings and he is certain that his offer is an act of generosity. The scene is richly comic, but harsh realities underlie the situation.

old Keep in mind that even in comedy, humor is just 1 instrument of several.He is turned down and how this comes as a shock to him. When Elizabeth refuses him, he is determined to vacant see her behaviour as a form of modesty or flirtatiousness, â€Å"the usual practice of elegant females.†The reader comes across utter absurdity in the way Mr.Collins describes Lady Catherine de Bourgh.In fact, it is the consequence of fear.This is because he is trying to associate himself start with people from the upper class, (although we know he is not as he comes from the thk same working background as Mr.Bennet). Furthermore, in chapter 16, Mr.Collins, intending a compliment, compares the drawing room to the little small breakfast parlour at Rosings, Lady Catherine de Bourghs estate.

Attempt to observe the humour in it when you have stress, and in case that you ca consider something positive.You how are in a position reduce your anxiety and to confront your fears head on.Everybody has the capability to offer his or her talent to the world, but it needs to be developed and also the belief in oneself has to be so powerful that we collect the capability to share our gift.If theres still something to laugh 14, it cannot be bad.

You have to be sure to write down every second one of your thoughts.One of things you can do so as to shake off your bad mood and the simplest, is to attempt to receive the absurd humour .A good feeling of humor is the capacity to experience humor.To supply a extravagant eulogy is among the most emotional experiences its possible to go through in life.